Remembering America and Imagining Diaspora: New Histories
Dr. Walter Greason
BK Nation
7 October 2014
The core narrative about American slavery has received its
largest challenge in three generations over the last few years. The work of scholars between 1950 and 1980
forced new bodies of evidence and new standards of analysis into a debate that
largely relied on the explicit hatred of Africans and their descendants for the
previous century. From Jacqueline Jones
and Nell Painter through John Blassingame, Peter Kolchin, and John Hope
Franklin, teachers and students found powerful new insights about the nature of
the American South and its enduring impact on the nation’s identity at the end
of the twentieth century. As Eric Foner
recognized in the New York Times this weekend, a new chorus of voices is needed
to end traditions of cowardice and deceit that mark sesquicentennial
anniversaries over the next decade.
Walter Johnson’s two books, Soul by Soul and River of
Dark Dreams, opened the door to using economic history to force a
confrontation between the nation’s present and its past. Shifting the debate away from the plantation
settings in the first book, Johnson revealed the irrational alchemy of race,
fantasy, and commerce that built modern conceptions of free enterprise. The second book expands this vision into the
national policy debates and reminds readers how close the United States came to
destroying any possibility of a sovereign Mexico. It would seem a minor note from a present-day
perspective except that such an historical twist may have guaranteed the
survival of African enslavement in perpetuity.
Taken further, such changes may have turned the Americans into an Axis
power in the middle of the twentieth century.
What then for any notion of human freedom?
A few weeks ago, the voices descended from those that would
have swallowed Mexico and seen Hitler as an ally took to the pages of a popular
British economic magazine. An anonymous
voice condemned another historian, Ed Baptist, for scrutinizing the economics
of African enslavement and emphasizing the voices of kidnapped Africans to
demonstrate the salience of his analysis.
Thousands of scholars and educators rallied to Baptist’s defense and his
new book, The Half Has Never Been Told,
sits atop the Amazon bestseller list for books about slavery. Baptist extends Johnson’s points about the
centrality of extracting value from the bodies of Africans in the eighteenth
century. With a better synthesis of the
quantitative data than Johnson presents, Baptist reveals hundreds of important
voices describing the horror of enslavement as a system of industrial
capitalism. His chapter titles –
“Heart”, “Blood”, “Right Hand”, “Left Hand”, “Tongues”, “Breath”, “Seed” –
proceed like an indictment, reminding readers of the screaming, enduring
injustice still ignored today. Who now
has the courage to turn those pages?
All of this work owes a mighty attribution to the character
and essence of works by scholars like Rosalyn Terborg-Penn and Vincent Harding,
to name just two. Peniel Joseph, one of
the historians who will redefine the profession in this century, drew the
nation’s attention to Stokely Carmichael this summer. He reminded his audience that the audacity of
Black Power was not the audacity of a voter’s hope. Carmichael’s audacity was
the living, manifested memory of the countless millions whose suffering Johnson
and Baptist have begun to make legible since 2000. Carmichael challenged the world to reinvent
itself in a vision of true and inclusive economic justice, to pull up its roots
of violent economic exploitation, no matter what the immediate cost. This task remains unmet by scholarly
production, and, thus, public policy remains inured against these appeals. Will any future people rise to the cause?
The study of slavery is essential to creation of a truly
humane civilization. For three years,
students and teachers have collaborated at Barnard College and Monmouth
University to document the systemic, economic history of injustice around the
world. Going beyond the reclamation of
historic documents and perspectives to reveal the truth of a market system
built on rape and murder, the asset maps reveal the cold, quantitative
realities about the scales that must be balanced. Last week, the Association for the Study of
African American Life and History (ASALH) revealed the first data to show how
contract law governed auctions of the enslaved in order to generate sufficient
value to build the United States.
Tobacco and cotton were not enough.
Duke University will advance this conversation in November through their
Global Inequality Research Initiative.
This moment is the time to make real the promise that “all are created
equal.” Do we have enough audacity,
enough ambition, to succeed?